Despite famine, religious wars, worldwide conflict and the spread of
civilization, the heads of the Roman Catholic and the Russian Orthodox churches haven't spoken since the Great Schism of 1054 shattered Christendom, so they had a lot of catching up to do when they sat down for their historic meeting Friday afternoon in Cuba.
Pope Francis
and Patriarch Kirill embraced and kissed one another three times on the
cheek as they met in the wood-paneled VIP room at Havana's José Martí International Airport. The two church leaders then proceeded to a pair of straight-backed chairs turned at angles.
After
another round of handshakes for the cameras and greetings with members
of their entourages, the two men sat and began talking. Clasping their
hands in their laps, both occasionally gestured and nodded as they
spoke. They held a two-hour "personal conversation" and then signed a
joint declaration.
"We are brothers," Francis said as he embraced
Kirill in the small, wood-paneled VIP room of Havana's airport, where
the three-hour encounter took place.
"Now things are easier,"
Kirill agreed as he and the pope exchanged three kisses on the cheek.
"This is the will of God," the pope said.
In the 30-point
statement, the two leaders declared themselves ready to take all
necessary measures to overcome their historical differences, saying "we
are not competitors, but brothers."
Francis and Kirill also called
for political leaders to act on the single most important issue of
shared concern between the Catholic and Orthodox churches today: the
plight of Christians in Iraq and Syria who are being killed and driven from their homes by the Islamic State group.
"In
many countries of the Middle East and North Africa, entire families of
our brothers and sisters in Christ are being exterminated, entire
villages and cities," the declaration said.
The split between the
two churches nearly 1,000 years ago has festered over issues such as the
primacy of the pope and accusations by the Russian Orthodox Church that the Catholic Church tries to poach converts in Russia.
No
pope has ever visited Russia. En route to the historic visit Friday,
journalists asked Francis if a visit to the nation is on his papal
bucket list. “China and Russia, I have them here,” Francis said,
pointing to his heart. “Pray.”
Few people expect Friday's meeting —
which took two years of secret planning to pull off — will wipe away
centuries of distrust and suspicion in a few hours, but it will be a
groundbreaking step toward Catholic-Orthodox relations.
In announcing the visit last week, both sides issued a
statement saying it “will mark an important stage in relations between
the two churches."
Ecclesiastical and theological disputes, including issues such as the communion wafer and papal supremacy led to a break between the Greek East and Latin West, giving rise to two separate churches — Eastern Orthodox and Roman Catholic — after 1054.
Starting
in the 15th century, the Russian Orthodox Church became an increasingly
independent church that remains in communion with the Eastern Orthodox
but does not report to it.
The Catholic Church claims 1.2 billion faithful worldwide. About two-thirds of the world’s Orthodox Christians belong to the Russian Orthodox Church, Vatican spokesman Federico Lombardi
said. About 75% of Russia’s 144 million citizens call themselves
Russian Orthodox, according to the latest polls, although only a
fraction say they are observant.
One important issue drawing the two churches closer is the rise of Christian persecution
in the Middle East and Africa. Metropolitan Illarion, foreign policy
chief of the Russian Orthodox Church, said recently that the treatment
of Christians by extremists in the Middle East, in northern and central
Africa and in other regions requires "immediate action."
“In this tragic situation, we need to put aside internal disagreements and pool efforts to save Christianity in the regions where it is subject to most severe persecution,” Illarion said.
Another
factor changing the landscape is the rise of Russia on the world stage,
and the growing influence of the Russian Orthodox Church in the
country under President Vladimir Putin and since the fall of the Soviet Union and collapse of communist rule.
"To
have the Roman pope, with his internationally recognized authority, not
as a critic but as an ally or at least simply as a neutrally silent
figure, is highly attractive to Putin and his associates," said Yury
Avvakumov, assistant professor of theology at the University of Notre Dame.
Source: USATODAY
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